Results for 'Gili S. Drori'

952 found
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  1.  72
    Science in the modern world polity: institutionalization and globalization.Gili S. Drori (ed.) - 2003 - Stanford, Calif.: Stanford University Press.
    This book presents empirical studies of the rise, expansion, and influence of scientific discourse and organization throughout the world, over the past century. Using quantitative cross-national data, it shows the impact of this scientized world polity on national societies. It examines how this world scientific system and national reflections of it have influenced a wide variety of institutional spheres—the economy, political systems, human rights, environmentalism, and organizational reforms. The authors argue that the triumph of science across social domains and around (...)
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  2. How institutions get materialized in space : "spatialized logics" along Jerusalem's western wall.Briana Preminger & Gili S. Drori - 2017 - In Joel Gehman, Michael Lounsbury & Royston Greenwood (eds.), How institutions matter! United Kingdom: Emerald Group Publishing.
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  3.  13
    When Saying Sorry May Not Help: The Impact of Apologies on Social Rejections.Gili Freedman, Erin M. Burgoon, Jason D. Ferrell, James W. Pennebaker & Jennifer S. Beer - 2017 - Frontiers in Psychology 8.
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  4.  24
    “Quod possibile est non esse quandoque non est”. Aquinas’ Third Way in the light of Hintikka’s Principle of Plenitude.Luca Gili - 2023 - Revista Portuguesa de Filosofia 79 (1-2):189-204.
    According to both Jaakko Hintikka and Simo Knuuttila, Aquinas’ third way to demonstrate that God exists presupposes the acceptance of the principle of plenitude, i.e., of the claim that all possibilities are realized at some time. Aquinas, however, maintained elsewhere that not all possibilities are always realized, and the coherence of his philosophical project may be called into question if one were to accept Hintikka’s and Knuuttila’s reading of the third way. In this paper, I argue that it is difficult (...)
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  5.  42
    Ockham's Reading of the dictum de omni et de nullo and his nominalistic epistemology (forthcoming).Luca0 Gili - 2013 - Medioevo 2013.
  6.  22
    Facing a Disruptive Face: Embodiment in the Everyday Experiences of “Disfigured” Individuals.Gili Yaron, Agnes Meershoek, Guy Widdershoven, Michiel van den Brekel & Jenny Slatman - 2017 - Human Studies 40 (2):285-307.
    In recent years, facial difference is increasingly on the public and academic agenda. This is evidenced by the growing public presence of individuals with an atypical face, and the simultaneous emergence of research investigating the issues associated with facial variance. The scholarship on facial difference approaches this topic either through a medical and rehabilitation perspective, or a psycho-social one. However, having a different face also encompasses an embodied dimension. In this paper, we explore this embodied dimension by interpreting the stories (...)
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  7. Aristotle's Theory of Abstraction.Luca Gili - 2016 - British Journal for the History of Philosophy 24 (1):173-174.
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  8.  83
    Recovering a "Disfigured" Face.Gili Yaron, Guy Widdershoven & Jenny Slatman - 2017 - Techné: Research in Philosophy and Technology 21 (1):1-23.
    Prosthetic devices that replace an absent body part are generally considered to be either cosmetic or functional. Functional prostheses aim to restore (some degree of) lost physical functioning. Cosmetic prostheses attempt to restore a “normal” appearance to bodies that lack (one or more) limbs by emulating the absent body part’s looks. In this article, we investigate how cosmetic prostheses establish a normal appearance by drawing on the stories of the users of a specific type of artificial limb: the facial prosthesis. (...)
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  9.  19
    Antisthenes and Aristotle on Socrates’s Dialectic: a New Appraisal of the Sources.Luca Gili - 2013 - In Fulvia De Luise & Alessandro Stavru (eds.), Socratica III. Studies on Socrates, the Socratics, and the Ancient Socratic Literature. pp. 312-328.
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  10.  20
    A Neglected Source of Boethius’s De syllogismo categorico.Luca0 Gili - 1948 - Mnemosyne 68 (2):304-307.
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  11.  47
    Beyond individualisation: towards a more contextualised understanding of women’s social egg freezing experiences.Michiel De Proost, Gily Coene, Julie Nekkebroeck & Veerle Provoost - 2022 - Journal of Medical Ethics 48 (6):386-390.
    Recently, Petersen provided in this journal a critical discussion of individualisation arguments in the context of social egg freezing. This argument underlines the idea that it is morally problematic to use individual technological solutions to solve societal challenges that women face. So far, however, there is a lack of empirical data to contextualise his central normative claim that individualisation arguments are implausible. This article discusses an empirical study that supports a contextualised reading of the normative work of Petersen. Based on (...)
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  12. Failure and Uses of Jaynes’ Principle of Transformation Groups.Alon Drory - 2015 - Foundations of Physics 45 (4):439-460.
    Bertand’s paradox is a fundamental problem in probability that casts doubt on the applicability of the indifference principle by showing that it may yield contradictory results, depending on the meaning assigned to “randomness”. Jaynes claimed that symmetry requirements solve the paradox by selecting a unique solution to the problem. I show that this is not the case and that every variant obtained from the principle of indifference can also be obtained from Jaynes’ principle of transformation groups. This is because the (...)
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  13.  26
    Teaching Ethics in Religious or Cultural Conflict Situations: a Personal Perspective.Gili Benari - 2009 - Nursing Ethics 16 (4):429-435.
    This article portrays the unique aspects of ethics education in a multicultural, multireligious and conflict-based atmosphere among Jewish and Arab nursing students in Jerusalem, Israel. It discusses the principles and the methods used for rising above this tension and dealing with this complicated situation, based on Yoder's `bridging' method. An example is used of Jewish and Arab students together implementing two projects in 2008, when the faculty decided to co-operate with communities in East Jerusalem, the Arab side of the city. (...)
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  14.  67
    After Post-Truth Communication.Guido Gili & Giovanni Maddalena - 2022 - European Journal of Pragmatism and American Philosophy 14 (1).
    The problematic issues connected to post-truth communication emerged in all their social relevance after the victory of Brexit and Donald Trump in 2016. Fake news, echo chambers, filter bubbles, and a crisis of experts are some of the phenomena of this epoch of digital revolution that everyone is forced to deal with on daily basis. Public media echoed the plea for a return to a connection between reality, truth, and communication that has been advocated for by philosophy and communication studies (...)
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  15.  25
    Thomas Aquinas as a Commentator. Philosophy and Theology in Aquinas's Commentaries on Aristotle, on Peter Lombard, and on Pseudo-Dionysius.Luca Gili - 2015 - Divus Thomas 118 (1):11-14.
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  16.  35
    Aquinas on Predication and Future Contingents. A Reply to Costa.Luca Gili - 2020 - European Journal for Philosophy of Religion 12 (3):215-224.
    In his paper “Aquinas, Geach, and Existence”, D. Costa maintains that Aquinas’ solution to the puzzle of future contingent events entails that future contingent entities already exist. This is tantamount to state that Aquinas endorsed a form of eternalism, since he maintained that past, present and future timelessly exist in God’s sight. I object that Aquinas’ texts are also compatible with another reading. In any statement of the form “S will be P”, the verb “will be” simply states the truth (...)
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  17.  55
    Aristotle's comparative logic: A modest proposal.Luca Gili & Giuseppe Pezzini - 2015 - Classical Quarterly 65 (2):559-571.
    Both W.D. Ross's and J. Brunschwig's editions of Aristotle's Topics contain the following passage: ἔτι εἰ τοῦ αὐτοῦ τινος τὸ μὲν μᾶλλον τὸ δὲ ἧττον τοιοῦτο· καὶ εἰ τὸ μὲν τοιούτου μᾶλλον τοιοῦτο, τὸ δὲ μὴ τοιούτου, δῆλον ὅτι τὸ πϱῶτον μᾶλλον τοιοῦτο. The passage is translated in the revised Oxford translation as follows: ‘Moreover, if in any character one thing exceeds and another falls short of the same standard; also, if the one exceeds something which possesses the character, while (...)
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  18.  36
    The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages ed. by Börje Bydén, Christina Thomsen Thörnqvist.Luca Gili - 2018 - Journal of the History of Philosophy 56 (2):364-365.
    In today’s academia, scholars are compelled to be productive. The result is an overabundance of publications that often are formulaic follow-ups to the debates du jour. The essays included in this collection are a fortunate exception to this rule—they are original and make refreshingly bold claims. The articles are devoted to the reception of Aristotle’s logic and metaphysics in the Middle Ages and show the vitality of the cluster of scholars known as the “Copenhagen School of Medieval Philosophy.” Even though (...)
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  19. The Order Between Substance and Accidents in Aquinas’s thought.Luca Gili - 2011 - Studia Neoaristotelica 8 (1):16-37.
    In this paper I examine Aquinas’s commentary on a text of Aristotle in which the type of order between substance and accidents is discussed. I claim that Aquinas maintains that there cannot be any reference to sensibility, despite any prima facie interpretation of Aristotle’s texts, according to which it could be thought that substance is temporally prior to accidents and, hence, that we must presuppose a perceivable change in the world on the basis of which it is possible to consider (...)
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  20. Alexander of Aphrodisias's Solution to the Puzzle of the Two Modal Barbaras: a Semantic Approach.Luca0 Gili - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:35-64.
  21.  12
    Il confronto di Giovanni Filopono con Alessandro di Afrodisia intorno al problema della conversione delle proposizioni.Luca Gili - 2015 - Elenchos 36 (2):317-340.
    In this paper I compare Philoponus’s account of the laws of conversion for categorical and modal propositions with Alexander’s exposition of the same topic. I argue that Philoponus’s main source was Alexander’s commentary on Aristotle’s Prior Analytics and that Philoponus had no access to independent sources to reconstruct Theophrastus’s proof for the conversion of universal negative propositions. I suggest that the different solutions that Alexander and Philoponus offer to the puzzles of the doctrine of the laws of conversion depend on (...)
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  22.  90
    A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences.Luca Gili - 2012 - Metaphysica 13 (2):217-227.
    Aristotelian philosophers have been always puzzled by the ambiguous status of essences: it is not clear whether an Aristotelian should admit that an essence, taken in itself, is real, even though essences do not exist over and above particular things, as Platonists posit; furthermore, it is not clear whether an Aristotelian should endorse the view that essences have a certain unity, even if they are taken in themselves, namely, by abstracting from the individuals of which they are essences. I tackle (...)
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  23.  36
    Thomas van Aquino, niet-normale modale logica's en het probleem van toekomstige contingenties.Luca Gili & Lorenz Demey - 2017 - Tijdschrift Voor Filosofie 79 (2):259-276.
    Thomas Aquinas maintained that God foreknows future contingent events and that his foreknowledge does not entail that they are necessarily the case. More specifically, he stated that if God knows a future contingent event, this future contingent event will be necessarily the case de sensu composito, but not de sensu diviso. After emphasizing the unified nature of Aquinas’ notion of necessity, we propose an interpretation of his theses by restating them within the framework of non-normal modal logics. In this framework, (...)
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  24.  13
    Blind Women’s Appearance Management: Negotiating Normalcy between Discipline and Pleasure.Gili Hammer - 2012 - Gender and Society 26 (3):406-432.
    This article examines the contradictions inherent in blind women’s appearance management. Based on an anthropological analysis of interviews with 40 blind women in Israel, the article argues that while serving as a valuable tool within stigma management, appearance management operates simultaneously as a site of rigorous discipline of the body in an effort to comply with feminine visual norms, and as a vehicle for the expression and reception of sensory pleasure. It argues for the significant role of blind women’s appearance (...)
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  25.  12
    Benedetto Croce's Critique of Aristotle's Syllogistic.Luca0 Gili - 2015 - Archivio di Storia Della Cultura 28 (1):95-107.
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  26.  27
    Thomas Aquinas's Commentary on Aristotle's Metaphysics. Prolegomena to the Study of the Text.Luca Gili - 2015 - Divus Thomas 118 (1):185-217.
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  27. Alexander of Aphrodisias and the Heterodox dictum de omni et de nullo.Luca Gili - 2015 - History and Philosophy of Logic 36 (2):114-128.
    Aristotle's explanation of what is said ‘of every’ and ‘of none’ has been interpreted either as involving individuals, or as regarding exclusively universal terms. I claim that Alexander of Aphrodisias endorsed this latter interpretation of the dictum de omni et de nullo. This interpretation affects our understanding of Alexander's syllogistic: as a matter of fact, Alexander maintained that the dictum de omni et de nullo is one of the core principles of syllogistic.
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  28.  19
    Michail Peramatzis, Priority in Aristotle's Metaphysics.Luca Gili - 2012 - Bryn Mawr Classical Review 2012.
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  29.  32
    ‘At least I have done something’: A qualitative study of women's social egg freezing experiences.Michiel De Proost, Gily Coene, Julie Nekkebroeck & Veerle Provoost - 2022 - Clinical Ethics 17 (4):425-431.
    Social egg freezing has become an expanding clinical practice and there is a growing body of empirical literature on women's attitudes and the sociocultural implications of this phenomenon. Yet, its impact remains subject to ethical controversy. This article reports on a qualitative study, drawing on 18 interviews with women who had elected to initiate at least one egg freezing cycle in Belgium. Our findings, facilitated by a ‘symbiotic empirical ethics’ approach, shed light on the concerns and perceptions that accompany women's (...)
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  30.  11
    Koen Raes ethicus: een selectie van ingeleide teksten van Koen Raes over maatschappij en ethiek.Gily Coene & Tom Claes (eds.) - 2012 - Gent: Academia Press.
    Op 4 mei 2011 overleed Koen Raes. Hij was verbonden aan de Vakgroep grondslagen en geschiedenis van het recht van de Universiteit Gent en speelde decennia lang als publieke intellectueel en ethicus een belangrijke rol in maatschappelijke en ethische debatten in Vlaanderen, België, Nederland, maar ook daarbuiten. In dit boek is een brede selectie van ingeleide teksten van hem opgenomen. Het verschijnt parallel met een (dubbel)nummer van het tijdschrift 'Ethiek en Maatschappij' - een tijdschrift door Koen Raes in 1998 opgericht (...)
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  31.  23
    The Meaning of Names and Verbs: Aristotle's Adverbialism in De Interpretatione 2-3.Luca0 Gili - unknown
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  32.  13
    Are both necessity and opportunity the mothers of innovations?Gili Greenbaum, Laurel Fogarty, Heidi Colleran, Oded Berger-Tal, Oren Kolodny & Nicole Creanza - 2019 - Behavioral and Brain Sciences 42.
    Baumard's perspective asserts that “opportunity is the mother of innovation,” in contrast to the adage ascribing this role to necessity. Drawing on behavioral ecology and cognition, we propose that both extremes – affluence and scarcity – can drive innovation. We suggest that the types of innovations at these two extremes differ and that both rely on mechanisms operating on different time scales.
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  33.  7
    Back to Bekker. Syntactic Remarks on Aristotle, Sophistical Refutations 170 B19–26.Lorenzo Ferroni & Luca Gili - 2018 - Méthexis 30 (1):60-71.
    This paper offers a syntactic analysis of Aristotle, Sophistical Refutations, 170 b19–26. Several conjectures have been proposed to simplify the passage. We show that no conjectural activity is needed and that the text transmitted by the manuscripts and printed by I. Bekker (1831) fits within the context of Aristotle’s argument and is consistent with his style.
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  34.  35
    When to Say When: Responding to a Suicide Attempt in the Acute Care Setting.Arvind Venkat & Jonathan Drori - 2014 - Narrative Inquiry in Bioethics 4 (3):263-270.
    Attempted suicide represents a personal tragedy for the patient and their loved ones and can be a challenge for acute care physicians. Medical professionals generally view it as their obligation to aggressively treat patients who are critically ill after a suicide attempt, on the presumption that a suicidal patient lacks decision making capacity from severe psychiatric impairment. However, physicians may be confronted by deliberative patient statements, advanced directives or surrogate decision makers who urge the withholding or withdrawal of life sustaining (...)
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  35.  38
    Aquinas on Change. Actuality, Tense and Time in Thomas Aquinas' Philosophy of Nature.Luca0 Gili - 2016 - Dissertation, Ku Leuven
    This dissertation includes an introduction, five main chapters, and a conclusion. In the chapter “The Definition of Change”, I expound Aquinas’ account of change. I maintain that Aquinas’ account is meant to describe both spiritual and material changes. Hence, the hylomorphic account of change as the passage from form-less matter to enformed matter is unable to describe all changes. Contrary to Brower, I suggest that Aquinas’ favorite model involves a passage from potentiality to actuality. In addition, I state that ‘change’ (...)
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  36.  48
    Teofilo d’Antiochia, Ad Autolycum 1, 4.Luca Gili - 2012 - Augustinianum 52 (2):463-465.
    In this paper the author demonstrates that Teophilus of Antioch had the pseudo-Platonic dialogue Alcibiades I in mind when he wrote the apologetic treatise Ad Autolycum. It is worth noting that this implicit reference occurs in the context of Teophilus’s description of the soul’s ascent to God.
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  37.  25
    Autonomy Without Borders? Understanding the Impact of Undocumented Residence Status on Healthcare Relationships in Belgium.Dirk Lafaut & Gily Coene - 2023 - International Journal of Feminist Approaches to Bioethics 16 (2):1-25.
    Access to public healthcare services for Belgium’s undocumented migrants is regulated through a parallel, administrative procedure within the legal framework of Urgent Medical Aid. This imposes several constraints on their access to healthcare services. Drawing on empirical-ethical methodologies, we show how this procedure impacts on the relationship between patients with undocumented status and healthcare workers. We use the concept of relational autonomy to show how the imposed legal constraints reduce the formal treatment options available to healthcare workers, but simultaneously lead (...)
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  38.  64
    Aristotle’s Modal Proofs. Prior Analytics A8-22 in Predicate Logic. [REVIEW]Luca Gili - 2012 - Ancient Philosophy 32 (1):206-211.
  39.  10
    ʻAyn al-Quz̤āt Hamadānī: mīrās̲dār-i siyah gilīmī va zunnārʹdārī.Ṣabā Fadavī - 2021 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    ʻAyn al-Quḍāh al-Hamadhānī, ʻAbd Allāh ibn Muḥammad, -1131. ; Ontology -- Islam. ; Knowledge, Theory of (Islam). ; Sufis -- Iran -- Biography. ; Muslim philosophers -- Iran -- Biography.
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  40.  30
    ‘I feel that injustice is being done to me’: a qualitative study of women’s viewpoints on the (lack of) reimbursement for social egg freezing.Veerle Provoost, Julie Nekkebroeck, Gily Coene & Michiel De Proost - 2022 - BMC Medical Ethics 23 (1):1-11.
    BackgroundDuring the last decade, the possibility for women to cryopreserve oocytes in anticipation of age-related fertility loss, also referred to as social egg freezing, has become an established practice at fertility clinics around the globe. In Europe, there is extensive variation in the costs for this procedure, with the common denominator that there are almost no funding arrangements or reimbursement policies. This is the first qualitative study that specifically explores viewpoints on the (lack of) reimbursement for women who had considered (...)
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  41.  9
    Nikita Petrovich Gili︠a︡rov-Platonov: issledovanii︠a︡, materialy, bibliografii︠a︡, ret︠s︡enzii.A. P. Dmitriev (ed.) - 2013 - Sankt-Peterburg: Rostok.
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  42. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  43. Aquinas on the Existence of the Future: A Response to Gili.Damiano Costa - 2020 - European Journal for Philosophy of Religion 12 (3):225-235.
    I defend my paper “Aquinas, Geach, and Existence”[1]against objections from Luca Gili, who argued that, according to Aquinas, future contingents do not enjoy genuine existence but exist in God’s mind only.[1] Damiano Costa, “Aquinas, Geach, and existence”, European Journal for Philosophy of Religion 11, no. 3.
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  44.  38
    East and West Cross Cultural Semiotics: On Taman Ujung Bali Architecture.I. Gede Mugi Raharja - 2017 - Cultura 14 (1):159-169.
    Indonesia had absorbed various cultures since ancient times, caused the local cultures were enriched with sign language. However, signs on the traditional culture in Indonesia are more symbolic in nature. Interestingly, East and West cross-cultural sign was encountered in Bali, on Sukasada Park design, in Ujung Village, Karangasem regency. The park which was known as Taman Ujung was a legacy of Karangasem Kingdom. This article was compiled from the results of research conducted in 1999, 2012 and 2016. The latest study (...)
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  45.  61
    Ebersole's philosophical treasure hunt.Don S. Levi - 2004 - Philosophy 79 (2):299-318.
    Frank Ebersole's extraordinary investigations of certain key philosophical ideas behind problems in epistemology and metaphysics are the subject of this article-review. I have resisted providing what many readers will expect me to provide, namely, a critical examination of his philosophical methodology. I do question his unwilligness to say why his investigations only yield I negative results, and I do have something to say about classifying him as an ordinary language philosopher. However, my main focus is on trying to engage critically (...)
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  46. Behavioral implications of information presented outside of conscious awareness: The effect of subliminal presentation of trait information on behavior in the prisoner's dilemma game.S. L. Neuberg - 1988 - Social Cognition 6:207-30.
  47.  34
    Freud’s Theory of Reality: A Critical Account.Edward S. Casey - 1972 - Review of Metaphysics 25 (4):659 - 690.
    Yet such a contrast fails to provide an adequate account of the full scope of either philosophy or psychoanalysis. On the one hand, philosophical inquiry is not wholly pre-empted by the question of reality; it may also extend into the realm of phantasy, as can be seen in Plato's effort to determine the epistemological value of eikasia or in Husserl's consideration of Phantasie as a basis of insight into essences. On the other hand, psychoanalysts are as concerned about reality as (...)
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  48.  49
    IV*—Leibniz's Reaction to Cartesian Interaction.R. S. Woolhouse - 1986 - Proceedings of the Aristotelian Society 86 (1):69-82.
    R. S. Woolhouse; IV*—Leibniz's Reaction to Cartesian Interaction, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 69–82, https:/.
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  49. A non-solution to a non-problem: A comment on Alan Strudler's ldquomass torts and moral principlesrdquo.S. J. - 1997 - Law and Philosophy 16 (1):91-100.
     
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  50.  66
    The nativist's dilemma.Philip S. Kitcher - 1978 - Philosophical Quarterly 28 (January):1-16.
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